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MIAMI — Amid tears, Simone Celestin recalled the repeated beatings she endured at the hands of her adoptive family while working for them as an unpaid servant for six years. Celestin, 23, told a South Florida court in March that she was brought to the United States from Haiti at the age of 14 and never attended school. She recalled for jurors how she was hit with a broom or shoe, worked hour days, and was forced to sleep on the floor and eat table scraps.

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African slaves in Haiti emancipated themselves from French rule in and created the first independent black republic in the Western Hemisphere. But they reinstituted slavery for the most vulnerable members of Haitian society—the children of the poor—by using them as unpaid servants to the wealthy. These children were—and still are— restavecsa French term whose literal meaning of "staying with" disguises the unremitting labor, abuse, and denial of education that characterizes the children's lives.

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The common languages are French, Haitian Creole, and English. After the slave revolt of against the French, Haiti formed a republic which has since been riddled with bloody feuds and dictatorships. Law enforcement today is rife with corruption, and Haiti has received peacekeeping assistance from the United States and the United Nations.

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The Haitian Revolution has generated responses from commentators in fields ranging from philosophy to historiography to twentieth-century literary and artistic studies. But what about the written work produced at the time, by Haitians? This book presents an account of a specifically Haitian literary tradition in the Revolutionary era. It shows the emergence of two strands of textual innovation, both evolving from the new revolutionary consciousness: the political texts produced by Haitian revolutionary leaders Toussaint Louverture and Jean-Jacques Dessalines; and popular Creole poetry from ano

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N early seven months after a devastating earthquake killed upwards ofpeople in HaitiUN special envoy to Haiti Bill Clinton told the Associated Press AP that international donors have yet to make good on their promises of billions of dollars to rebuild the ravaged country. On Monday, dozens of leading academics, authors and activists from around the world propose a bold solution to this desperate financial shortfall. Why not reimburse Haiti for the illegitimate "independence debt" it paid France?

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Publication Date: Notes Abstract: This collaborative partnership spearheaded by the University of Florida and Duke University seeks to improve the understanding of a central Haitian and Haitian-American spiritual tradition by gathering the audiovisual and textual sources of Vodou communities, by interpreting what we collect, by expanding the holdings through a self-submission tool, and by diffusing the knowledge via an open access digital library hosted within the existing Digital Library of the Caribbean. The Vodou Archive is a first-of-its-kind digital library dedicated to curating and sharing the multimedia sources of Vodou.

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Slavery in Haiti started with the arrival of Christopher Columbus on the island in The practice was devastating to the native population. Following the indigenous Taino s' near decimation from forced labor, disease and war, the Spanish, under advisement of the Catholic priest Bartolomeu de las Casas and with the blessing of the Catholic church, began engaging in earnest in the kidnapped and forced labor of enslaved Africans.

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Basic Books. The book is superb, though perhaps not in every way. James, the West Indian Marxist.

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Today there are an estimated 27 million slaves in the world, according to the research of Kevin Bales of Free the Slaves. In addition to likely trauma, hunger, and health problems, unaccompanied minors are at threat from adults who may take advantage of a source of free labor. The system usually works this way: A parent who cannot afford to feed or educate a child may give him or her to a better-off relative, neighbor, or stranger who promises to provide care and schooling.

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You just tell them what kind of child you are looking for and they can bring across whatever it is that you want. There is a thriving trade in Haitian children in the Dominican Republicwhere they are mostly used for domestic service, agricultural work or prostitution. Eight-year-old Jesus Josef was one of them.

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